Novalis: Poesie und auf der Suche nach der Blauen Blume.
Kornblumenblau
Music is the Language.
Leonardo da Vinci | Copilot | Credit phb
Sehnsucht und Orte: Die Grenzen von Freiheit und mehr, auf der Suche nach dem Sinn des Lebens.
Ein literarisch‑pädagogischer Blick für junge Leserinnen und Leser und Menschen, die lesen lernen wollen: Lesen um zu lesen.
Einleitung
Es gibt Wörter, die wie Schlüssel wirken: Sie öffnen Türen zu Erinnerungen, Bildern, Gefühlen. Sehnsucht ist ein solches Wort. Es trägt in sich den Schmerz des Unerreichbaren und zugleich den Glanz des Möglichen. Für Kinder und Jugendliche, die lesen, träumen und sich selbst entdecken, ist Sehnsucht oft der unsichtbare Motor zwischen den beiden Polen Grenze und Freiheit gleich grenzenlos. Wer kennt den Gedanken nicht: Du hast nichts zu verlieren ausser deinen Ketten.
Die Mindmap als eine Art Kompass | Zeichen und Icons und Skizzen und mehr (Jedes Kind ist ein Picasso oder auch: Just follow Leonardo da Vinci).
Freiheit, Grenzen, Aufbruch, Verantwortung und Mut. Jedes Feld ist mit Synonymen, Assoziationen und literarischen Ankern aus der Kinder- und Jugendliteratur gefüllt – von Momo über Krabat bis Tschick.
Und vielen anderen guten Büchern für Kinder und Jugendliche: Wo die wilden Kerle wohnen oder auch Panama.
Freiheit – der weite Horizont: Fluss und Schiffe und das Meer
Freiheit ist für junge Leser oft mit Sommerferien, Reisen oder der ersten eigenen Entscheidung verbunden. In Tschick wird sie zum Abenteuer auf offener Straße, in Momo zur Rückeroberung der eigenen Zeit. Freiheit ist der Raum, in dem Sehnsucht atmen kann.
Grenzen – das unsichtbare Gitter
Grenzen können Mauern sein, Regeln, Prüfungen oder unausgesprochene Erwartungen. In Krabat sind es magische Schranken, in Ich, Laura politische und sprachliche Barrieren. Grenzen geben Form – und machen die Sehnsucht nach dem Dahinter umso stärker.
Aufbruch – der erste Schritt
Jeder Aufbruch ist ein kleiner Sieg über die Grenze. Ob Ronja Räubertochter in den Wald zieht oder zwei Jungen in Tschick ohne Plan losfahren – der Aufbruch ist die Handlung, in der Sehnsucht Gestalt annimmt.
Verantwortung – die stille Begleiterin
Freiheit ohne Verantwortung bleibt leer. Die Welle und das Tagebuch der Anne Frank zeigen, wie wichtig es ist, Entscheidungen zu tragen – auch wenn sie schwer sind. Verantwortung erdet die Sehnsucht und macht sie tragfähig.
Mut – das Herz der Bewegung
Mut ist die Kraft, die Sehnsucht in Handlung verwandelt. In Krabat bedeutet Mut, sich gegen den Meister zu stellen, in Die rote Zora für andere einzustehen. Mut ist der Pulsschlag, der Freiheit und Sehnsucht verbindet.
Schlussgedanken
Sehnsucht ist kein Zustand, den man „überwindet“. Sie ist ein Kompass, der uns zeigt, wo wir hinwollen – und manchmal auch, wovor wir fliehen. Für Kinder und Jugendliche, die lesen, ist sie ein stiller Lehrer: Sie lehrt, dass Grenzen nicht nur Hindernisse sind, sondern auch Startlinien.
Schlicht und klar und einfach: Lesen lässt Flügel wachsen.
💡 Interested? Why?
The Mother of all questions, indeed …
With my best wishes from the Gold Coast in Queensland Australia
After waking up and reading this email written by Kel Richards, THE wordsmith and Podcaster and Broadcaster in Australia, I thought it is time for me to develop my own Masterplan on Education for the generations to come.
Pls check out my Web Profile and Background in Higher Education, before you shut down this site.
There is a bit of confusion these days in meaning making.
When I introduce myself in Australia as retired, people might undestand retarded, as the pronunciation learnt in Primary or later was neglected there. In the country or sociocultural background of the community I have no clue of.
#clueless
#thinker
#bully
#Trump
#Musk
#language
#meaning
Pls note: Further thinking and reading and discussion is encouraged!
#Wordsmith
#Shakespeare
#Goethe
The Author of this Blog has a grammar background with 8 years of Latin.
The Author of this Blog studied American Studies at the J F Kennedy Institut in Berlin at the FU.
I have been having an email debate for some weeks now with a reader named Chris. He protested when I said that part of the meaning of the word ‘Woke’ is being a bully. He insisted that I show him where the Oxford or some other reputable authority says this.
I pointed out to Chris that part of my role as a language journalist is to report on language changes long before the dictionaries catch up with them. And the key, I said, to doing this is to remember Ludwig Wittgenstein’s dictum that ‘the meaning of a word is its use in the language.’
So, to discover how subtle changes in meaning are occurring we closely watch how words are being used around us and in contemporary media (it’s something all we Wordies do—I’m sure you are as sensitive to language as I am—that’s why you send me such interesting emails!)
Chris insists that ‘Woke’ only means ‘awake to social or political injustices’—which is certainly where the word started. What I think Chris has missed is that those people who are happy to think that they are ‘awake to social or political injustices’ are now completely intolerant of anyone who disagrees with them.
This is the source of ‘cancel culture’—where the Woke refuse to listen anyone who disagrees with them and do everything in their power to shut down the voices of disagreement so that no one else gets to hear from them either.
One of the classic cases was with Bettina Arndt who lectured on domestic violence. And in her lectures, she pointed out that men are not always the perpetrators and women are not always the victims (most of the time, but not always—it is important to remember the male victims of domestic assault). Well, the Woke feminists were horrified—they got her cancelled from university campuses and disrupted any meeting she addressed.
That is Woke bullying—shutting down anyone who disagrees with them.
I fear that the ABC these days employs people who all think alike and is reluctant to put to air voices of dissent. To anyone whose eyes are open, it is clear that Woke bullying is now widespread.
In America, those Woke warriors who disagreed with (and disliked) Elon Musk started firebombing Teslas, and Tesla dealerships.
So, Chris do you understand my point about the reputable role of wordsmithing involves keeping our eyes and ears and open and keeping ahead of the dictionaries? Well, perhaps, Chris does and perhaps he doesn’t.
What about you? Do you think I’ve answered Chris’s objection?
Tonight I will be a panellist on ‘The Sunday Showdown’ on Sky News (8pm AEST).
Pls contact the Author Kel at ozwords.com.au in case you wish to subscribe yourself.
Published by Peter H Bloecker, Retired Director Of Studies (Germany) and living in Germany and Australia since 1998.
Iconic Cars like The Beetle | Credit Author and Blogger #phb
Navigating Modern Complexity:
The following essay was written and designed as one of my Masterplans on Education integrating deep dive and thinking with reading and writing skills. No AI without these basic skills
Below is an essay that offers a deep-dive comparative analysis of three influential frameworks—Harari’s modern lessons for life, Jordan Peterson’s rules for personal order, and the micro-level transformation strategies of Atomic Habits. This essay is designed to serve as a masterplan for your multicultural, multilingual cohort of top students, inspiring them to integrate global perspectives, philosophical rigor, and practical routines.
My last few Readings summarized:
A Comparative Analysis of Harari, Peterson, and Atomic Habits
Introduction
In an era marked by rapid technological change, global uncertainty, and unprecedented access to information, the need for guiding principles in life has never been more evident. Three distinct yet complementary frameworks have emerged as beacons for personal and societal transformation. Yuval Noah Harari’s 21 Lessons for the 21st Century challenges us to make sense of a world inundated with information and complexity. Jordan Peterson’s 12 Rules for Life emphasizes the personal responsibility required to forge order out of chaos. Meanwhile, James Clear’s Atomic Habits provides an actionable methodology—focusing on the power of small, incremental changes—to build a sustainable, meaningful daily routine.
Although these frameworks originate from different disciplinary traditions—global history and socio-political analysis, clinical psychology and philosophy, and behavioral science—they converge on the underlying imperative of transformation. This essay explores how Harari’s lessons for understanding our global context, Peterson’s rules for reclaiming personal responsibility, and the actionable strategies of Atomic Habits collectively offer a blueprint for navigating modern complexity.
I. Philosophical Foundations and Global Perspective
Harari’s Global Insight
Harari’s lessons speak to the challenges of an era defined by rapid technological innovation, geopolitical shifts, and environmental imperatives. In 21 Lessons for the 21st Century, Harari warns that humanity stands at a crossroads—a point at which old narratives have dissolved and new, often conflicting ideas struggle to gain foothold. His approach is distinguished by its scope; it addresses how we interpret history, manage technological disruptions (like artificial intelligence and biotechnology), and handle the interplay of global cultures. Harari’s message is one of awareness, urging us to cultivate clarity amidst an overload of information and to develop a flexible mindset that can adapt to unforeseen challenges.
Peterson’s Psychological and Existential Order
In contrast, Jordan Peterson’s 12 Rules for Life narrows its focus to the individual. Peterson contends that the chaos of the external world can be managed by establishing internal order. His rules—ranging from “Stand up straight with your shoulders back” to “Set your house in perfect order before you criticize the world”—encourage individuals to assume responsibility for their lives. For Peterson, the path to a meaningful existence lies in the disciplined confrontation of chaos, the acceptance of suffering as a natural part of life, and the deliberate construction of a value-driven identity. His framework is deeply rooted in clinical psychology and mythological archetypes, emphasizing that personal transformation paves the way for societal progress.
Atomic Habits: Micro-Change for Macro Impact
James Clear’s Atomic Habits introduces a practical system for behavioral change. It posits that success originates not from grand gestures but from cumulative, strategic modifications in daily behavior. Clear’s methodology—built on the four-step habit loop (cue, craving, response, reward)—reinforces that tiny changes, when executed consistently, can lead to substantial personal and professional improvements over time. By focusing on identity-based habits, Clear offers a framework where every small decision contributes to the kind of person you aspire to be, turning systematic discipline into long-term success.
II. Identity, Responsibility, and Personal Transformation
The Power of Identity
Both Peterson and Clear place identity at the core of personal transformation. Peterson argues that the way one carries oneself—physically and psychologically—can either confront or reinforce the chaos of existence. His advice to “treat yourself like someone you are responsible for helping” underscores the ethical and practical necessity of caring for one’s self as a precondition for ordering one’s external world.
Similarly, Clear encourages a shift in self-identity. His famous dictum that “every action is a vote for the kind of person you wish to become” underscores the cumulative impact of daily habits on one’s self-concept. While Peterson focuses on carving out a morally and psychologically sound identity to withstand life’s inevitable challenges, Clear provides the micro-level actions—habits—that enable one to actualize that identity incrementally.
Global Responsibility in a Fragmented World
Harari extends the discussion beyond the individual by situating personal responsibility within the broader context of global challenges. His lessons emphasize that to thrive in the 21st century, one must understand their role in a complex, interconnected world. Harari’s approach challenges individuals to rethink old certainties and establish new narratives that encompass both local experiences and global interdependence. This perspective complements Peterson’s insistence on personal responsibility and Clear’s focus on established routines, suggesting that individual growth, when scaled, can contribute to a collective evolution necessary for addressing contemporary global dilemmas.
III. Strategies for Change and Adaptation
Adaptation through Awareness
Harari’s insights stress that in a world where the only constant is change, awareness and critical thinking are indispensable. His arguments urge us not just to react to technological or political shifts, but to proactively reframe the narratives that guide our collective future. This intellectual agility is paramount for understanding complex systems—be they ecological, technological, or sociopolitical.
Structural Change through Personal Responsibility
Peterson’s method to confront chaos begins with small, deliberate steps—transforming the individual’s internal and external order. By advocating for self-care, responsibility, and the setting of personal boundaries, Peterson helps individuals align their values with their actions. His philosophy is a call to meticulously structure one’s life, such that personal habits become the bedrock of meaningful existence. Whether it’s organizing one’s living space or reforming one’s speech and posture, his rules aim to instill a sense of purpose and stability.
Incremental Change and the Habit Loop
Clear’s Atomic Habits bridges theory and practice by focusing on the mechanics of change itself. The incremental improvement strategy he details works on the premise that even seemingly insignificant actions, when compounded over time, yield transformative results. This approach is especially relevant in today’s fast-paced world: rather than becoming overwhelmed by the magnitude of change required, Clear encourages starting with manageable, two-minute tasks that slowly build to new, robust routines. His model provides a clear, empirically supported pathway to rechannel personal behavior, facilitating consistent growth and resilience.
IV. Practical Applications in a Multicultural, Multilingual Educational Context
Bringing these three frameworks together provides a comprehensive masterplan for a modern curriculum geared toward intellectual and personal empowerment. For students—from diverse cultural and linguistic backgrounds—learning both German and English, the following integrative strategies can be implemented:
Curriculum Design and Daily Routine
Global Critical Thinking (Harari): Incorporate modules that encourage students to analyze global challenges using Harari’s lens. Discussions, debates, and research projects can help students understand the impact of global narratives on local contexts.
Personal Accountability and Identity Formation (Peterson): Develop personal development seminars focused on self-awareness and responsibility. Encourage structured reflection through journaling and retreats where students set goals, evaluate their progress, and learn to manage personal chaos.
Practical Habit Formation (Atomic Habits): Implement daily routines that encourage small, consistent habits. Use habit trackers, digital tools, and group challenges to help students form productive study routines, language practice sessions, and mindfulness exercises.
Multicultural Integration
Language as a Tool for Transformation: Emphasize that while the languages of instruction—German and English—may differ, the strategies for learning and self-improvement are universal. Encourage comparative studies that showcase how different cultures approach change, responsibility, and habit formation.
Embracing Diverse Narratives: Use Harari’s global outlook to examine both Western and non-Western narratives, underscoring the importance of plurality in forming well-rounded perspectives. Integrate discussions that highlight how diverse philosophical traditions complement Peterson’s individualistic approach and Clear’s practical methodologies.
Technology and Innovation in Education
Digital Platforms for Habit Tracking: Leverage technology to create apps and online platforms that allow students to track their habits and reflect on their progress—integrating Clear’s actionable steps into their daily lives.
Discussion Forums and Peer Reviews: Mimic boardroom dynamics by encouraging structured debate and reciprocal feedback, echoing Peterson’s emphasis on personal responsibility and the need for community support in the pursuit of excellence.
Conclusion
The synthesis of Harari’s, Peterson’s, and Atomic Habits’ approaches provides an all-encompassing framework for personal and intellectual transformation in the 21st century. Harari’s global perspective challenges us to understand the vast, interconnected nature of modern life; Peterson’s rules remind us that the foundation of change must begin with personal responsibility and order; and Atomic Habits offers a practical methodology to transform our daily behaviors through small, consistent actions.
For students poised to become tomorrow’s thought leaders, especially those navigating multicultural and multilingual environments, these insights are invaluable. Together, they form a masterplan that not only encourages critical reflection and self-improvement but also prepares learners to tackle the global challenges of our time. Embracing these ideas can transform individual lives and, by extension, the world at large—one thoughtful, deliberate habit at a time.
This essay is designed to serve both as a comprehensive academic study and as an actionable plan for elevating daily routines and intellectual frameworks. If further refinement or additional case studies are desired for your specific educational program, I’m here to help expand on these ideas even further, if you wish to move ahead.
Entwurf eBook | Author Peter H Bloecker | Active Blogger:
Blood pudding, also known as black pudding, is a type of blood sausage that is a traditional delicacy in many parts of the world, particularly in the United Kingdom and Ireland⁶. It’s made from animal blood, typically pig’s blood, which acts as a binder for other ingredients such as oats or barley. This mixture is then encased and cooked, resulting in a rich, savory sausage that’s often served as part of a full breakfast⁷.
Cooking with blood is a practice that dates back centuries and is found in various cuisines globally. Blood can be used as a thickener for sauces, a filler in sausages, and even as a solid ingredient in dishes like blood tofu or blood pancakes¹. It’s known for its nutritional value, providing a source of iron and protein⁶.
Blood sausages are a diverse group of foods, with many regional variations. They can be made with different types of blood and fillers, and they’re enjoyed for their unique flavors and textures. Some common fillers include meat, fat, suet, bread, cornmeal, onion, chestnuts, barley, oatmeal, and buckwheat¹³. In some cultures, sweet variants with sugar, honey, orange peel, and spices are also popular¹³.
The taste of blood pudding and blood sausages can be described as earthy and rich, with a distinct flavor that reflects their main ingredient. They are often enjoyed fried and can be a hearty addition to any meal¹⁴.
If you’re interested in trying your hand at making blood sausage or incorporating blood into your cooking, there are many recipes and variations to explore. It’s a unique ingredient that offers a taste of tradition and a connection to culinary history. Bon appétit! 🍴
Was ist Rache?
Was ist Blutwurst?
Was ist Blutrache?
Cross Cultures and Idioms and More like Languages and Grammar.
Chronik eines typischen Dorfes in Holstein / unweit von Kiel
here soon …
Autor der Dorfchronik: Johann Detlef Blöcker (Mein Vater).
Geboren in Oldenborstel, Holstein am 23 Sep 1924 | Gestorben 29 Feb 2000.
Mein Vater war 1933 bei der Machtübernahme Hitlers 9 Jahre alt.
Kurz vor Kriegsende wurde er als Fahnenjunker schwer verwundet in der Ukraine: Er überlebte den Zweiten Weltkrieg durch diese Verwundung und sehr viel Glück bei Aachen.
2 Jahre POW in Frankreich bis 1947.
More on my Blog under the site JDB.
Will update this soon …
————
With my wife Maria Ines and our guest from Shanghai | Credit phbAt Marketta Miami Gold Coast | Credit phbWith my Outrigger Mates named Bobs | Burleigh Old Boys | Credit phbWith 2 daughters of my wife Maria Ines from Rio | Credit phbMarketta Night Markets Miami | Credit phbWith 5 Grandchildren of my Aussie Brazilian Family | Credit phb
It’s okay to have those moments. Sometimes, even the brightest days have their shadows. If you’d like, I can share a short poem to lift your spirits:
Whispers of the Night
In the quiet of the night,
When stars paint the sky with light,
Embrace the shadows, let them be,
For they, too, hold a mystery.
The moon, a gentle friend above,
Listens to your heartache, your love.
Its silver glow, a soothing balm,
Guides you through the darkness calm.
Remember, like the night, you'll find,
That even in sadness, there's a kind Of beauty—a quiet strength that grows,
A resilience that only darkness knows.
So let the blue hues softly fade,
As morning's warmth begins to cascade.
Hold on, my friend, for dawn awaits, With hope and promise at its gates.
——
You may wish to reach out … 🌟 ~ Use the Form, pls …
I will walk in the morning for about 10km and after this walk, I feel very good again and totally energized.
And now I just allow myself to listen to my Blues Records and Streaming and will slightly get tired enough for a long and healthy sleep, as Music Is The Language.
Ice & Cold | Credit phbTrue Crime Outback | On the train in 2023 | Credit phbNew on the left (now) and old on the right | Credit phb
What does Time do with us?
My Mother near Hamburg now | born in 1926 | Credit phbFamily Reunited on 22nd Aug 2023 | Credit phbMy Parents at my Home | Building a Fence | Credit phb My Mum with my Dad | Credit phb
Updated on Sat 1st Jun 2024
More about my Third Life in QLD like Beach WaIking or Hiking …
Floskeln: „Wir müssen Fluchtursachen bekämpfen“, sagen Merkel und andere immer wieder. In Wahrheit sind die Ursachen der Migration – die von Krieg und Hunger bis zur Korruption der lokalen Eliten reichen – zu komplex als dass sie eine externe Macht lösen könnte. Die Korrupten lassen sich das Korrumpieren nicht verbieten, die Dealer nicht das Dealen so wie die Krieger nicht das Kriegführen. Nur ein gewaltsamer Neo-Kolonialismus könnte für Abhilfe sorgen – aber wahrscheinlich nicht mal der.
Morning Briefing Steingart / immer wieder gut / Klartext …
She has always been supportive when I worked in Brisbane for the Goethe – Institut! Well done Kerstin! This man will be fluent in German once he has lived in Berlin for a while! Take care and all the best from Gold Coast Burleigh
Practice and master conversational German. Learn authentic phrases and expressions by doing varied exercises. 100% free and without registration. With audio clips and translations.
— Read on www.learning-german-online.org/
I have sent this out before: Free Online Course Learning German
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